Showing posts with label Yoga Instructor India. Show all posts
Showing posts with label Yoga Instructor India. Show all posts

Friday, 18 July 2014

Kundalini



Sanskrit word ‘Kundal’ means coil or spiral.  Kundalini derived from the word ‘Kunda’ or ‘Kundal’. ‘Kunda’ means well or pit. Kundalini means Shakti or power in the form of a coil or spiral which is often compared with a serpent while resting or sleeping. "Kundalinî  is coiled serpent power.
There are many references in ancient and sacred scriptures of Indian Yoga.

“The Kundalini is ever The Master of Yoga."   "Mother of Yoga" and  “The Bestower of Yoga." - RY (Ch.2.26 / 21,22,41)

The invincible Kundalini Shakti pierces the six chakras and enters its abode slowly step by step.’  - SL

Kundalini Shakti is called the basic force of the body. - MM (Ch. 6),
Kundalini is called the supreme power.    - VU (5.51)
When Kundalini Shakti rises above its resting point (the kunda), the yogi attains liberation.   - YSP (6.55)
Kundalini is a virgin energy which moves like a ardent wife and destroys all evils, and, by its slight movement, through its fiery energy, penetrates all centres.  - YV.
Kundalini is the eternal supreme consciousness, which is both with and without attributes. - HYP
Kundalini is the primeval cosmic energy in every individual which eventually, through the practice of yoga, rises up the Sushumnâ nâdî. As it rises, the Kunalinî awakens each successive chakra.
Nirvikalpa samâdhi, enlightenment, comes as Kundalini penetrates through the door of Brahman at the core of the Sahasrâra and enters.
“The union of Shiva (Divine Father) and Shakti (Divine Mother) is complete creation. We also express that the union of the Father and Holy Spirit is the whole of God…. Therefore, both Eastern and Western religious traditions agree on." (Christopher. 2002)
Many scholars see a correlation with what the East calls Chi, Kundalini or Prana, and the Holy Spirit in the west. These are manifestations of Shakti, or the Goddess (or Divine Mother). The Holy Spirit is subtle force that connects us to the universe and gives us life.
In Saguna (with attributes) the supreme consciousness is often personified as Kundalini as an aspect of the Divine Mother. In Nirguna (without attribute less) aspect Kundalini is expressed as the power of cosmic consciousness and is pure consciousness.
Ancient scriptures describe Kundalini in three different manifestations:
  1. Un-manifest cosmic energy - Para-kundalini.
  2. Vital energy of the created universe - Prana-kundalini.
  3. Consciousness: - Shakti-kundalini.

From Sahastrar (Crown chakra) Shakti-kundalini flows with higher awareness, revealed of all mantras, and the eternal source of bliss. Shristi Krama (Shristi=creation, Krma= process) leads her through all chakras. She sustains in the Mooladhar chakra. Through laya karma (process of absorption), she destroys and/or dissolves by ascending and returning to Sahastrar chakra.

Jagan Mohini (world bewilder) is the form of Shakti when it goes down to lower chakras. This causes Maya: delusion, limitation, ignorance, and ensnarement in material and worldly life.

“Having filled the pathway of the Nadis with the streaming shower of nectar flowing from the Lotus feet, having resumed own position from out of the Lunar regions and Thyself assuming the form of a serpent of three and a half coils, sleepiest thou, in the hollow of Kula Kunda (Kula Kunda means the hollow of Mooladhar Sacrum bone). Thou art residing in secrecy with Thy Lord (The spirit) in the thousand petal Lotus, having pierced through the Earth situated in ‘Mooladhar’, the Water in Manipur, the Fire in Svadhisthana, the Air in the Heart (Anahat), the Ether above (Visshuddhi) and ‘Manas’ between the eyebrows (Agya) and thus broken through the entire ‘Kula Path’.“ - SL

“The Kundalini is the base of absolute knowledge.”   –YV

‘‘Kundalini is one of the greatest Shakti and to awake this energy one has to awake each body progressively. First to balance all bodies, Yam and Niyams are to be followed. Then for balancing gross body, one need to perform Asana. Certain Asana like Siddhasana and others are recommended for preparations.   After a series of asana, one can start certain Pranyama techniques, like Anulom Vilom, Bhastrika or Kapalbhati and others, to purify the Prana Body.

After powerful Pranayam, higher purity happens, then one can jump into Pratyahara. This will be withdrawal from the senses, to become introvert. Pratyahara will help in purification of the mind body.
Thereafter one can start Dharana(focus). This will help in concentration of energy for higher awakening. Here a state of Dhyan comes, in which Shakti starts travelling through the Sushumna and the chakras.

With deep purification of 72000 nadis and entire body, all Chakras get activated and open. Thereafter Kundalini is able to rise up from Mooladhar to Shastrar.  During this process, may siddhis or yogic powers can be experienced by the yogi as mentioned by Mahrishi Patanjali in Vibhuti Pada of Yoga Sutras. But if one is not purified completely or these powers are misused or mishandled, then these powers can ruin the aspirant.
Scriptures recommend that to follow this path a knowledgeable yogi should be approached and submit the request for this knowledge with humility to become his disciple. Then one can learn these techniques deeper and in a more detailed manner.
“Siddha Asana is the main asana for awakening the Kundalini among all asana.”             - HYP (1/39)

“There are two types of purification practices: samanu(mental) and nirmanu(non-mental).” - GS (5/36)

Following cleaning processes (dhauti) techniques:

  1. antar-dhauti (inner cleansing) consisting of the following four techniques:
(a) vata-sara (air process), which is done by inhaling through the mouth and expelling the air through the lower passage.
(b) vari-sara (water process), which is done by sipping water until the stomach is completely filled and expelling it through the lower passage.
(c) vahni-sara (fire process), which is done by pushing the navel one hundred times back toward the spine, which increased the gastric fire.
(d) bahish-kriya (external action), which is done by sucking in air through the mouth until the stomach is filled, retaining it for ninety minutes, and then expelling it through the lower passage; this is followed by one's standing in navel-deep water and pushing out the lower intestinal tract for cleansing;

2.    danta-dhauti (dental cleansing), which includes cleaning the teeth, the tongue, as well as the ears and frontal sinuses,

  1. hrid-dhauti (heart cleansing), which consists of (a) introducing the stalk of a plantain, turmeric, or cane into the throat to clean it out; (b) filling the stomach with water and then expelling it through the mouth; (c) swallowing a long strip of thin cloth and then pulling it out again (a process called vastra dhauti, cloth cleansing).
  2. mula-shodhana (rectal cleansing), which is done by means of turmeric, water, or the middle finger.

  


Thursday, 23 January 2014

Yoga teacher training India - What is Mantra



What is Mantra?
In Sanskrit Mantra is having very deeper meaning.
Those who know say that Mantra is not merely few words or collection of words or any typical language. Sanskrit word ‘Mantra’ comprises of two words. ‘Man’ (mind) means ‘to think ’and ‘Tra’ means ‘expansion’ or ‘to protect’ or ‘free from bondages’ or ‘merging’.

Mantras are coded language or specific vibrations or secret signs in world’s most scientific Sanskrit language. NASA, USA uses Sanskrit language.
Science believes that sound or vibrations are energy.
When certain sound produces in a certain tone or style or rhythm, desired powers or Shakti comes and accumulates. There are infinite powers beyond mind. These powers activates beyond mind and start functioning in the desired direction or specific purpose. 
Mantra means controlling the mind.
Mantra means directing the mind
Mantra means knowing the mind
Mantra means flowing above the mind
Mantra means realising the mind.
Mantra means understanding the mind.
Mantra means going beyond the mind.
Mantra means the treasure of powers.
Mantra means Devata (Divine powers)
Mantra is Daviy Shakti

'Mananat-trayate iti Mantrah'
Salvation is attained by constant reciting Mantra.
Through Mantra one can easily attain fourfold fruits (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. Mantra Yoga reveals the innermost divine communion of Self-realization.

How many sections of Mantras are there?
Mantra Yoga is inner science which has following six sections:
1.   Rsi (Rishi) (Self-realized Master) to whom particular Mantra revealed for the first time and who gave to the world. Drashta or Seer for this Mantra. For example, Sage Viswamitra is the Rishi for Gayatri Mantra.
2.   Chanda (Chhandas) (metre), which governs the articulation of the voice.
3.   Devata or supernatural being: Each Mantra has a particular, higher or lower, as its informing power as Devata or Devi which is the presiding deity of the Mantra.
4.   Bija or seed: Bija has immense potential but hidden. Similarly each +mantra has some hidden potential powers. Bija is the essence of the Mantra.
5.   Shakti: The energy hidden in the Mantra is in the form of Shakti. For example it could be in the form of vibrations or sounds or others.  These powers take the aspirant to the goal.
6.   Kilaka: means a pillar or a pin. With constant and prolonged repetition, one can unplug this Kilaka. No sooner this Kilaka is removed The Chaitnya, the hidden power is revealed. One gets Darshana (insight).
(Utkilan: (plug) : Key hole, plug)

 
Mantra is pure power of sound with immense powers. Mantra to be recited with devotion, dedication and sincerity, so one gets requisite results associated with respective Mantra. Mantra cures diseases, heals, and brings health and happiness. Gives libration and opens the paths of spirituality.

yoga teacher training India

Tuesday, 21 January 2014

Yoga Teacher Training - Uddiyana Bandha and Mool Bandha



Uddiyana Bandha: In Sanskrit Uddiyana means upward or flying and bandha means binding or uniting or holding. This bandha refers to holding the flying bird or prana. This is primarily done in the belly. In India when a person dies, commonly it is said that ‘Prana Pakheru Uda Gaye (प्राण पखेरू उड़ गए)’, that means ‘Prana the bird flew out’.   Uddyana Bandha denotes that hold ‘Prana the bird’ for not flying out to attain the eternity. This Bandha helps in opening Vishnu Granthi (knot).
Procedure of performing Uddyana Bandha:
  • Relax and stand. Feet slightly apart. Body lean forward. Close the eyes.
  • Bend the knees, palms on the knees.
  • Inhale completely. Mouth closed but exhale forcefully through mouth.
  • Try to exhale completely and push maximum possible air out from the body. Then relax your abdomen.
  • Suck the abdomen completely and lift the abdomen and navel completely towards spine.
  • Now Uddyana Bandha is happening. Hold breath out and abdomen according to capacity. 
  • Slowly come out, relax and repeat as per guidance of the guru.

Mula Bandha: Mula Bandha is holding pose in which the body is contracted from the anus upward. This bandha also helps in opening Braham Granthi (knot)
Procedure of performing Mula Bandha:
  • Sit comfortable either in Sukhasana or Vajarasana or Padamasna
  • Place your palms on knees
  • Eyes closed
  • Awareness in Muladhar Chakra
  • Inhale deeply with awareness on the breath and hold the breath.
  • Slightly lean forward the body. Concentrate on Anus.
  • Contract the anus muscles and pull upward.
  • Hold the contraction with full awareness along with breath according to capacity.
  • Keep tight holding according to capacity.
  • Gently, exhale slowly and release normally.
  • This can be done 5 rounds or as per guidance of the guru or yoga teacher.

It is also indicated that gradually one can perform these bandhas and attain the success. One should not attempt to perform these bandhas in faster mode or in haste, to attain faster success. Speeding up may back-fire or misleads the power which arises out of bandhas. A note of caution: one should perform bandhas after due learning from the Guru properly.  Once all three bandhas are performed at the same time it leads towards requisite success to experience the state of timelessness. When all the three bandhas happen with highest possible awareness, one can trance the time.
Adi Shankara Acharya calls time as ruthless. In Sanskrit, Kaal means time; Kaal is also referred as death. In common language in India, Kaal is very well known as a term for ‘time’ as well as ‘death’. Because of the bondages of Kaal one suffers. One of the most prominent desires of human beings is to get rid of bondage of Kaal. Shankara says that one can get rid of all bondages arising out of the ruthless Kaal, by successful performance of Tribandhas.


ओड्याणजालन्धरमूलबन्धै:
न्निद्रितायामुरगाङ्गनायाम्।
प्रत्यङ्मुखत्वात्प्रविशन्सुषुम्नां
गमागमौ मुञ्चति गन्धवाहः॥ ६॥
oyāajālandharamūlabandhairunnidritāyāmuragāganāyām |
pratyamukhatvātpraviśansuumnā gamāgamau muñcati gandhavāha || 6||
oyāa ओड्याण = upward, Flying up, referred
jālandhara जालन्धर = web closing or net closing or water holding
mūlabandha मूलबन्धै = Moolbandha, root holding, base holding
unnidritāyāmur न्निद्रितायामुर = bristling, expanded, shining
ganāyām  गाङ्गनायाम् = being in purity
pratya प्रत्यङ् = every part of the body, each limb of the body
mukha मुख = mouth
tvāt त्वात् = like you
praviśan  प्रविशन् = enter, begin, go into
suumnā सुषुम्नां  = Sushumna Nadai, central energy channel
gamāgamau गमागमौ  = going and coming, birth and death
muñcati मुञ्चति  = let loose, give up
gandhavāha  गन्धवाहः = nose, sense of smelling

उड्डियान  बंधजालंधर बंध और मूल बंध के सिद्ध होने से कुण्डिलीनी शक्ति जाग्रत होती है, प्राण सुषुम्ना में प्रवेश कर स्थिर हो जाते हैं और मनुष्य जन्म मृत्यु के आवागमन से मुक्ति की सुगंध पाता है 
The mastry of Uddyan Bandha, Jalandhar Bandha and Mula Bandha leads to shining of Kundalini Shakti and every cell of the body. Prana enters into Sushumna Nadai. Thus one attains fragrance of liberation from birth and death. ||6||

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